Political Theory
— Asma Abbas, PhD
How do philosophies and theories of politics differ from theory that is political? The course engages with the varying historical and cultural demands of the task of political theorising, to track the changing means of politics and the political, as domains, discourses, vocabularies, and disciplines of human experience. A major emphasis on the ordinary arts of being human that constitute political engagement, and how attending to these enables us to think of politics, the human, time, place, thought, action differently. We visit all texts as agnostics, sceptics, and critics, assessing their approaches, definitions and arguments, earnestly working with and through them to (1) become fluent in basic concepts and terms at work, and (2) come up with our own speculations about what constitutes the political; when, where and how politics happens; what it means to think, ask, and act politically; and what being a student or "expert" of politics may entail.
History of Anarchism
— Francisco González Castro, PhD
In this course, we will take a panoramic view of the history of anarchism. To do so, we will review some of its most relevant issues, such as criticism of authority, power, property, the state, and capitalism, correlating these ideas with some of its most representative thinkers, such as Proudhon, Bakunin, Goldman, Graeber, Chomsky, etc. To ground these analyses, we will also review specific cases where anarchism has been put into practice.
Political Economy
— Silvia Federici, PhD
Description pending.
Art and Politics in Anarchism
— Lucy Quezada, PhD candidate
In this course, we will review the aesthetic-political tradition of anarchism, which differs from the Marxist tradition or the left in general. To do so, we will focus on texts by Proudhon, Fénéon, Read, and Antliff, which represent different moments in history and how the relationship between art and politics has been understood in the anarchist tradition. We will also discuss artworks that represent this relationship.
Research Methodologies
— Asma Abbas, PhD
This course invites students to take one aspect of their contemporary political experience and to unpack it using various tools and methods at their disposal, en route to assembling and articulating their own methodological framework (like an artist's statement would be for artists). Depending on where one starts to tell a history of the present, we find different crumpled timescapes of the global necropolitical postcolony. The course attempts to treat this as an occasion for a particular kind of political reading, and for enacting a desire for political, social, and cultural analysis that is honest about at least the inefficacy and, worse, the complicity of our epistemologies and methods in the conditions of our political existence. How are we to create totalities and frames that connect without colonising? Is it possible to read and harness our recent history in a way that impacts how we name, understand, and solve political problems? The course is attentive to differences and specificities that are often sacrificed to achieve grand theory, favouring methods of addressing the theoretical, temporal, and spatial intersections of political life that go further than a superficial intersectionality of race, class, and gender as positivist concepts, to a dynamic treatment of bodies, affect, memory, identities, cultures, institutions, power, and lifeworlds in contemporary geopolitics marked by old and new regimes of capital and colony. The emphasis will be on formulating our own frameworks and methods applicable to our projects and pursuits in conversation with these attempts.
Imperialism and Colonialism
— Manuel Carrión, PhD candidate
This course offers a critical examination of colonialism and imperialism as foundational modalities of Western geopolitical engagement. We will analyze the historical trajectories of imperial power and their enduring impacts on global political structures, land-based relationships, and Indigenous sovereignty. By placing historical archives in dialogue with contemporary social movements, we will discuss how colonial logics continue to shape neoliberal governance and extractive capitalism in the Western world.
Post-Anarchism
— Alberto Pacheco Benites, PhD candidate
In this course, we will review what has been understood as post-anarchist thought, which, in general terms, refers to a mixture of anarchist and poststructuralist traditions (influenced by the thinking of Deleuze, Guattari, Foucault, and others), where modern grand narratives and their universal values are criticized, and key notions of traditional anarchism, such as class, the subject, and power, are complemented.
Anarcho-Feminism and Intersectionality
— Amapola Cortés, PhD candidate
In this course, we will approach anarcho-feminism as a field of intersection between anarchist theory and feminist theory, considering both its classical formulations and its contemporary critical reinterpretations. Throughout the course, we will explore the questions, tensions, and political stakes that emerge when anarchism is thought of in terms of the body, everyday life, and social relations. The course invites us to problematize notions such as autonomy, freedom, family, work, care, and community, articulating theoretical reflection and collective discussion. It proposes to incorporate debates and experiences situated in Latin America to challenge the canon.
Further Studies in Politics I
— Chris Hedges
Description pending.
Further Studies in Politics II
— Franco Berardi
Description pending.