{"id":5401,"date":"2026-07-14T13:52:22","date_gmt":"2026-07-14T13:52:22","guid":{"rendered":"https:\/\/gcas.ie\/?page_id=5401"},"modified":"2026-07-14T13:52:25","modified_gmt":"2026-07-14T13:52:25","slug":"researcher-directory","status":"publish","type":"page","link":"https:\/\/gcas.ie\/de\/researcher-directory\/","title":{"rendered":"Researcher Directory"},"content":{"rendered":"<div style=\"max-width:960px;margin:0 auto;padding:40px 20px 60px;font-family:'Inter',sans-serif;\"><h2 style=\"font-family:'Playfair Display',serif;font-size:1.9rem;font-weight:600;text-align:center;color:#0a0a0a;margin:0 0 10px;\">Here&rsquo;s our Community of Researchers<\/h2><div style=\"width:56px;height:2px;background:#169B62;margin:0 auto 44px;\"><\/div><div style=\"display:grid;grid-template-columns:repeat(auto-fill,minmax(180px,1fr));gap:24px;align-items:stretch;\"><a href=\"https:\/\/gcas.ie\/de\/researcher\/mohammed-aziz\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/Screenshot_%D9%A2%D9%A0%D9%A2%D9%A3%D9%A0%D9%A7%D9%A2%D9%A0_%D9%A0%D9%A9%D9%A3%D9%A6%D9%A4%D9%A8_Chrome_%D9%A0%D9%A1%D9%A5%D9%A6%D9%A0%D9%A0.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Mohammed Aziz<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Philosophy<\/div><div title=\"Islamic Radicalism; Political Philosophy; Continental Philosophy.\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Islamic Radicalism; Political Philosophy; Continental Philosophy.<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/amy-caldas\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/1000016035.png?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Amy Caldas<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Philosophy<\/div><div title=\"Buddhist philosophy, philosophy of science, psychoanalysis, philosophy of mind, Vedics, cognitive science, quantum mechanics.\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Buddhist philosophy, philosophy of science, psychoanalysis, philosophy of mind, Vedics, cognitive science, quantum mechanics.<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/tony-caldwell\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/insta-fb-profile-.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Tony Caldwell<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"Reclaiming Personal Authority Upon Leaving Evangelical and\/or High-Control Religious Settings, Race, Place, and Religion in the American South, Individuation as Renewed Access to the Psychoid\/Imaginal Realm ,\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Reclaiming Personal Authority Upon Leaving Evangelical and\/or High-Control Religious Settings, Race, Place, and Religion in the American South, Individuation as Renewed Access to the Psychoid\/Imaginal Realm ,<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/thomas-connelly\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/Screenshot-2026-07-01-174601.png?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Thomas Connelly<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Natural Sciences<\/div><div title=\"theoretical physics; philosophy of physics; metaphysics.\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">theoretical physics; philosophy of physics; metaphysics.<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/madison-covell\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/Seal.png?ssl=1\" alt=\"\" aria-hidden=\"true\" style=\"width:120px;height:120px;object-fit:contain;border-radius:50%;margin:0 0 10px;display:block;flex:none;background:#f2f4f3;padding:14px;opacity:0.55;\"><div style=\"font-weight:600;line-height:1.3;\">Madison Covell<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Philosophy<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/artemis-thealeona-douglas\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/pfp2-1.png?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Artemis Thea&#8217;Leona Douglas<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Philosophy<\/div><div title=\"feminist epistemology, quantitative text analysis, rhetoric\/discourse and media, comparative political philosophy;\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">feminist epistemology, quantitative text analysis, rhetoric\/discourse and media, comparative political philosophy;<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/nohad-eltayeb\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/1000067696.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Nohad Eltayeb<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Politics<\/div><div title=\"Political geography, Political sociology\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Political geography, Political sociology<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/eleni-evangelidi\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/IMG_0523.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Eleni Evangelidi<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Natural Sciences<\/div><div title=\"cognitive neuroscience, psychology, philosophy of mind\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">cognitive neuroscience, psychology, philosophy of mind<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/tiago-faleiro\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/EPZ_9741.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Tiago Faleiro<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"philosophy of psychedelics, philosophy of religion, 4E CogSci\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">philosophy of psychedelics, philosophy of religion, 4E CogSci<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/alison-forster\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/profile.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Alison Forster<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"Kyoto School philosophy, French Phenomenology, Consciousness Studies, and Semiotics\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Kyoto School philosophy, French Phenomenology, Consciousness Studies, and Semiotics<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/sofia-galli\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/WhatsApp-Image-2026-05-06-at-17.50.33.jpeg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Sofia Galli<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"multinsensoriality, cultural sociology, experimental literature, multimodal art\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">multinsensoriality, cultural sociology, experimental literature, multimodal art<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/jose-ruben-garcia\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/Picture-2024.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Jose Ruben Garcia<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"political theology, early modern political theory, continental philosophy\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">political theology, early modern political theory, continental philosophy<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/mahima-garg\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/DSC09415.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Mahima Garg<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"Silence, auto-ethnography, desire &amp; feminine, psychoanalytic practice from India, unconscious and Hindu philosophy\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Silence, auto-ethnography, desire &amp; feminine, psychoanalytic practice from India, unconscious and Hindu philosophy<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/eli-gold\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/photo-me-elise-2.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Eli Gold<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Theology<\/div><div title=\"theopoetics, ensoulment, erotic theology, queer theology, ecotheology, expanded animism, new materialisms, object vitality, beyond-human kinship, alterity studies, narratology, theogenic imagination, theogenic iconography, relics and reliquaries (divine bodies and evidences), the inhabited body and elective possession, ecstatic practices and the performativity of ceremony, ritual scripting, the haptics and somatics of prayer, microphenomenology in religious experience, rhetorical postures and functions in prayer (second person direct address as an aliving-gesture) \u2026. and, essentially, post-secular theology reimagined as an artistic medium (by extension - the prospective use of active imagination and creative\/poetic processes in possible approaches to chaplaincy).\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">theopoetics, ensoulment, erotic theology, queer theology, ecotheology, expanded animism, new materialisms, object vitality, beyond-human kinship, alterity studies, narratology, theogenic imagination, theogenic iconography, relics and reliquaries (divine bodies and evidences), the inhabited body and elective possession, ecstatic practices and the performativity of ceremony, ritual scripting, the haptics and somatics of prayer, microphenomenology in religious experience, rhetorical postures and functions in prayer (second person direct address as an aliving-gesture) \u2026. and, essentially, post-secular theology reimagined as an artistic medium (by extension - the prospective use of active imagination and creative\/poetic processes in possible approaches to chaplaincy).<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/amy-gorissen\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/Profile-Photo.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Amy Gorissen<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"Architectural Representation, Visual Culture, Architectural Collage, AI-generated Imagery, and Authorship &amp; Originality\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Architectural Representation, Visual Culture, Architectural Collage, AI-generated Imagery, and Authorship &amp; Originality<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/andrew-grigiss\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/IMG_4042-3.jpeg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Andrew Grigiss<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Philosophy<\/div><div title=\"Applied Philosophy, Metaphilosophy, Ontologies, Political Philosophy, Ethics, Philosophy of AI and Technology, Non-Western Philosophy, Latin American and Modern Greek Philosophies, Cinema, and Aesthetics.\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Applied Philosophy, Metaphilosophy, Ontologies, Political Philosophy, Ethics, Philosophy of AI and Technology, Non-Western Philosophy, Latin American and Modern Greek Philosophies, Cinema, and Aesthetics.<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/lucas-hergert\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/492563986_10236960223447937_1930921533311454437_n.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Lucas Hergert<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Philosophy<\/div><div title=\"Queer Theory, Philosophy of Violence, Bataille\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Queer Theory, Philosophy of Violence, Bataille<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/daniel-hyer\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/Seal.png?ssl=1\" alt=\"\" aria-hidden=\"true\" style=\"width:120px;height:120px;object-fit:contain;border-radius:50%;margin:0 0 10px;display:block;flex:none;background:#f2f4f3;padding:14px;opacity:0.55;\"><div style=\"font-weight:600;line-height:1.3;\">Daniel Hyer<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Psychoanalysis<\/div><div title=\"paradox. Zen Buddhism. Tales and Myths. Parables.\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">paradox. Zen Buddhism. Tales and Myths. Parables.<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/maria-kantardjieva\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/Seal.png?ssl=1\" alt=\"\" aria-hidden=\"true\" style=\"width:120px;height:120px;object-fit:contain;border-radius:50%;margin:0 0 10px;display:block;flex:none;background:#f2f4f3;padding:14px;opacity:0.55;\"><div style=\"font-weight:600;line-height:1.3;\">Maria Kantardjieva<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Psychoanalysis<\/div><div title=\"psychoanalysis and religion, political theology\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">psychoanalysis and religion, political theology<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/vakhang-kezheradze\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/photo-VK.png?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Vakhang Kezheradze<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Psychoanalysis<\/div><div title=\"Bionian psychoanalysis, phenomenological psychopathology, Gestalt field theory, Tantra, cultural theory, trauma and collective memory, and post-Soviet subjectivity\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Bionian psychoanalysis, phenomenological psychopathology, Gestalt field theory, Tantra, cultural theory, trauma and collective memory, and post-Soviet subjectivity<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/brian-kraemer\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/Seal.png?ssl=1\" alt=\"\" aria-hidden=\"true\" style=\"width:120px;height:120px;object-fit:contain;border-radius:50%;margin:0 0 10px;display:block;flex:none;background:#f2f4f3;padding:14px;opacity:0.55;\"><div style=\"font-weight:600;line-height:1.3;\">Brian Kraemer<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Politics<\/div><div title=\"Decentralized digital technologies; non-hierarchal governance structures; heterodox economics; labor history; credit theory of money; anarchist theory\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Decentralized digital technologies; non-hierarchal governance structures; heterodox economics; labor history; credit theory of money; anarchist theory<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/maria-veronica-laguna\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/perfil-maria.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Maria Veronica Laguna<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"Psychoanalysis, Borderland Theory, Phenomenology, Immigration, Diasporic Placemaking\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Psychoanalysis, Borderland Theory, Phenomenology, Immigration, Diasporic Placemaking<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/derek-lan\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/Seal.png?ssl=1\" alt=\"\" aria-hidden=\"true\" style=\"width:120px;height:120px;object-fit:contain;border-radius:50%;margin:0 0 10px;display:block;flex:none;background:#f2f4f3;padding:14px;opacity:0.55;\"><div style=\"font-weight:600;line-height:1.3;\">Derek Lan<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Philosophy<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/claudia-landolfi\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/avellino-1.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Claudia Landolfi<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Philosophy<\/div><div title=\"Ethics, Philosophy of Law, Modern Philosophy, Post-Structuralism, Art and Music, and Embodied Forms of Expression.\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Ethics, Philosophy of Law, Modern Philosophy, Post-Structuralism, Art and Music, and Embodied Forms of Expression.<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/samuel-eshleman-latimer\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/Seal.png?ssl=1\" alt=\"\" aria-hidden=\"true\" style=\"width:120px;height:120px;object-fit:contain;border-radius:50%;margin:0 0 10px;display:block;flex:none;background:#f2f4f3;padding:14px;opacity:0.55;\"><div style=\"font-weight:600;line-height:1.3;\">Samuel Eshleman Latimer<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"conflict management, adversarial collaboration, couples and family therapy, controversy in research, democracy\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">conflict management, adversarial collaboration, couples and family therapy, controversy in research, democracy<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/irina-malinina\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/Seal.png?ssl=1\" alt=\"\" aria-hidden=\"true\" style=\"width:120px;height:120px;object-fit:contain;border-radius:50%;margin:0 0 10px;display:block;flex:none;background:#f2f4f3;padding:14px;opacity:0.55;\"><div style=\"font-weight:600;line-height:1.3;\">Irina Malinina<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"critical pedagogy, post-Soviet studies, embodied geographies, post-colonialism\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">critical pedagogy, post-Soviet studies, embodied geographies, post-colonialism<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/fatemeh-naji-meydani\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/IMG_20260616_084849_592.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Fatemeh Naji Meydani<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">Non-Degree Researcher<\/div><div title=\"Psychoanalysis and technology\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Psychoanalysis and technology<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/tessina-grant-moloney\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/Tessina-Grant-Moloney-ID.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Tessina Grant Moloney<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"human-centered artificial intelligence, LLM [mis]alignment, cyborg theory, cyborg anthropology, responsible AI, cybersocial AI risks, critical AI\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">human-centered artificial intelligence, LLM [mis]alignment, cyborg theory, cyborg anthropology, responsible AI, cybersocial AI risks, critical AI<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/alex-moyle\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/Amoyle-profile.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Alex Moyle<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Philosophy<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/khwaja-navil\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/09\/dc845e7b-16f7-4775-95c1-5bdc0c9c8252.jpeg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Khwaja Navil<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"History, Economics, International Relations, Theology, Defense Studies\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">History, Economics, International Relations, Theology, Defense Studies<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/jacqueline-neale\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/Self_Portrait_2020_Jackie.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Jacqueline Neale<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">&nbsp;<\/div><div title=\"Photography, Historical Processes, Art &amp; Psychoanalysis, Art History\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Photography, Historical Processes, Art &amp; Psychoanalysis, Art History<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/nicolas-p-nicoletti\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/unnamed.png?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Nicolas P. Nicoletti<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"Psychoanalysis, Sociology, Anthropology, Philosophy of Science, Mathematics\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Psychoanalysis, Sociology, Anthropology, Philosophy of Science, Mathematics<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/gizem-onay\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/IMG_4021.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Gizem Onay<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Politics<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/joseph-phelan\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/IMG_3567.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Joseph Phelan<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"Institutional Theory, Organizational Theory, Game Theory, Regulatory Governance, Public Administration, and Strategic Management.\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Institutional Theory, Organizational Theory, Game Theory, Regulatory Governance, Public Administration, and Strategic Management.<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/artemii-poniatovskii\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/photo_2026-08-11_11-38-32.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Artemii Poniatovskii<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Theology<\/div><div title=\"contemporary theology, philosophy of religion, mysticism, non-creedal movements, New Thought\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">contemporary theology, philosophy of religion, mysticism, non-creedal movements, New Thought<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/alexander-read\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/IMG_0989.jpeg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Alexander Read<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Psychoanalysis<\/div><div title=\"The Big Other\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">The Big Other<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/maivand-rohani\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/09\/My-Picture-for-Website-2.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">MAIVAND ROHANI<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"Maiwand Rohani&#039;s research examines the long-term structural impact of protracted forced displacement on host-country society, politics, and governance, with a particular focus on the Syrian refugee presence in T\u00fcrkiye as a constitutive condition of state-society relations rather than a temporary humanitarian crisis.\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Maiwand Rohani&#039;s research examines the long-term structural impact of protracted forced displacement on host-country society, politics, and governance, with a particular focus on the Syrian refugee presence in T\u00fcrkiye as a constitutive condition of state-society relations rather than a temporary humanitarian crisis.<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/tomas-samuel\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/My-Professional-Photo.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Tomas Samuel<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"Religious Studies, Christian\u2013Muslim relations, comparative theology, Islamic theology and philosophy, medieval Arabic Christian and Muslim thought, and interreligious dialogue.\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Religious Studies, Christian\u2013Muslim relations, comparative theology, Islamic theology and philosophy, medieval Arabic Christian and Muslim thought, and interreligious dialogue.<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/gabriella-simpson\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/Gabriella-Pic-for-GCAS.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Gabriella Simpson<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"Caribbean Studies, Black feminism, Political philosophy, Migration studies, Archival Studies, and Case Studies.\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Caribbean Studies, Black feminism, Political philosophy, Migration studies, Archival Studies, and Case Studies.<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/eva-stenram\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/Seal.png?ssl=1\" alt=\"\" aria-hidden=\"true\" style=\"width:120px;height:120px;object-fit:contain;border-radius:50%;margin:0 0 10px;display:block;flex:none;background:#f2f4f3;padding:14px;opacity:0.55;\"><div style=\"font-weight:600;line-height:1.3;\">Eva Stenram<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">Non-Degree Researcher<\/div><div title=\"psychoanalysis &amp; art\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">psychoanalysis &amp; art<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/florin-stinga\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/07\/Seal.png?ssl=1\" alt=\"\" aria-hidden=\"true\" style=\"width:120px;height:120px;object-fit:contain;border-radius:50%;margin:0 0 10px;display:block;flex:none;background:#f2f4f3;padding:14px;opacity:0.55;\"><div style=\"font-weight:600;line-height:1.3;\">Florin Stinga<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">BA in Interdisciplinary Studies<\/div><div title=\"mathematics, epistemology\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">mathematics, epistemology<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/orsolya-szocs\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/orsolya_szocs_profile2.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Orsolya Sz\u0151cs<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Philosophy<\/div><div title=\"critical theory, existentialism, liberation theology\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">critical theory, existentialism, liberation theology<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/jan-tappe\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/tappe___2015_09_30___080.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Jan Tapp\u00e9<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"Wittgenstein; philosophy of language; epistemology; formal philosophy; philosophy of mathematics; foundations and limits of formal systems; Frege; Russell; philosophical methodology\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Wittgenstein; philosophy of language; epistemology; formal philosophy; philosophy of mathematics; foundations and limits of formal systems; Frege; Russell; philosophical methodology<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/lopini-tupou\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/09\/1000009342.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Lopini Tupou<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">BA in Interdisciplinary Studies<\/div><div title=\"Political theology, Philosophical theories, law, politics, ethics, religious studies, institutional hierarchy, primitive culture &amp; tradition and how they evolved, etc.\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Political theology, Philosophical theories, law, politics, ethics, religious studies, institutional hierarchy, primitive culture &amp; tradition and how they evolved, etc.<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/helena-vissing\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/Helena-Vissing-headshot.png?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Helena Vissing<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"psychoanalysis, somatics, maternal studies, desire, death drive, disappointment\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">psychoanalysis, somatics, maternal studies, desire, death drive, disappointment<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/kathryn-weber\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/selfie-april-26.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Kathryn Weber<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"history, gender studies, popular culture\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">history, gender studies, popular culture<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/dr-tiffany-wicks\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/IMG_1145.jpeg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Dr. Tiffany Wicks<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Theology<\/div><div title=\"Interfaith liberation theology, Palestine Peace and Justice, Political Theology\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Interfaith liberation theology, Palestine Peace and Justice, Political Theology<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/philip-willatt\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/PAW-photo.png?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Philip Willatt<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"Theology and ethics; biblical reception and interpretation; religion, literature and music; theology and the arts; compassion, neighbourliness and human responsibility; humanitarianism and social ethics; moral psychology and prosocial behaviour; religion and society; organisational values, culture and human behaviour.\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Theology and ethics; biblical reception and interpretation; religion, literature and music; theology and the arts; compassion, neighbourliness and human responsibility; humanitarianism and social ethics; moral psychology and prosocial behaviour; religion and society; organisational values, culture and human behaviour.<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/blanaid-wilson\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/d680bd42-c90b-4ef5-96b0-3a4f2353df02.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Blanaid Wilson<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">PhD in Humanities &amp; Social Sciences<\/div><div title=\"Personality development, individual differences, adolescent personality, emotional wellbeing, identity, resilience, relationships, and mental health.\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">Personality development, individual differences, adolescent personality, emotional wellbeing, identity, resilience, relationships, and mental health.<\/div><\/a><a href=\"https:\/\/gcas.ie\/de\/researcher\/esther-zhang\/\" style=\"text-decoration:none;color:inherit;text-align:left;display:flex;flex-direction:column;align-items:flex-start;height:100%;\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/gcas.ie\/wp-content\/uploads\/2026\/08\/20240727_112556.jpg?ssl=1\" alt=\"\" style=\"width:120px;height:120px;object-fit:cover;border-radius:50%;margin:0 0 10px;display:block;flex:none;\"><div style=\"font-weight:600;line-height:1.3;\">Esther Zhang<\/div><div style=\"font-size:12px;color:#169B62;font-weight:700;min-height:16px;\">MA in Politics<\/div><div title=\"anarchism\" style=\"font-size:12px;color:#666;margin-top:2px;display:-webkit-box;-webkit-line-clamp:3;-webkit-box-orient:vertical;overflow:hidden;line-height:1.45;\">anarchism<\/div><\/a><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":8678545,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"publish_to_discourse":"","publish_post_category":"","wpdc_auto_publish_overridden":"","wpdc_topic_tags":"","wpdc_pin_topic":"","wpdc_pin_until":"","discourse_post_id":"","discourse_permalink":"","wpdc_publishing_response":"","wpdc_publishing_error":"","_wpcom_ai_launchpad_about_page":false,"_wpcom_ai_launchpad_gallery_page":false,"_wpcom_ai_launchpad_contact_page":false,"_wpcom_ai_launchpad_events_page":false,"_wpcom_ai_launchpad_video_page":false,"_wpcom_ai_launchpad_portfolio_piece":false,"footnotes":"","_members_access_role":[],"_members_access_error":""},"class_list":["post-5401","page","type-page","status-publish","hentry"],"yoast_head":"<!-- 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Contact Admissions at admissions@gcas.ie or our Admissions Director Zuzana Garajova at zuzana@gcas.ie \ud83d\udcac Thinking About Joining GCAS? Why not schedule a conversation with one of our PhD Researchers to see if it's the right fit\u2026","rel":"","context":"\u00c4hnlicher Beitrag","block_context":{"text":"\u00c4hnlicher Beitrag","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":5657,"url":"https:\/\/gcas.ie\/de\/newsletter-august-2026\/","url_meta":{"origin":5401,"position":1},"title":"Newsletter August 2026","author":"crestondavis","date":"August 1, 2026","format":false,"excerpt":"August 2026 GCAS Monthly Update GCAS is growing. New researchers are joining us across every programme this autumn, and the infrastructure around them is growing with them. 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